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  A Newsletter of the White River Valley Museum

October 1998



Quilts

by Dr. Tina Brewster Wray, Curator of Collections

 


Quilt
Section of the Lockridge quilt, made 1830-1832.
Turkey Tracks pattern alternates with blocks
quilted with wreaths and crosshatched lines.


The lovely designs of American quilts, the highly imaginative names
used for the patterns, and the documentation of the ... quilts
combine to form a little-known section of the American story.
Through quilts, we are able to view history
from a women's perspective


Dolores A. Hinson,
Quilting Manual 1970


The American quilt evolved from European influences brought to this country by the early colonial settlers. By the nineteenth century, quilts had become uniquely American in design, technique and in the social traditions associated with them. One tradition that evolved in America was the quilting bee. These popular social events gave women from isolated farmsteads an opportunity to share news, as well as quilt patterns and scraps of cloth. Quilting bees were usually held outside, since the quilt frames were larger than any room in the small cabins. There the women would stitch together the three layers that compose the quilt -- the backing, the batting and the quilt tops each woman had made during the winter.

Quilts were often made to mark special occasions in people's lives. Before 1870, no wedding dowry was complete without a Bride's Quilt. Hearts symbolized the bride, and few had quilts without the conspicuous use of heart-shaped patches or quilting. Before 1840, heart designs were used only for a Bride's Quilt -- if it was used on any other kind it was believed the girl would never get married. In New England, a Freedom Quilt was often presented to a young man on his 21st birthday. The quilt symbolized independence; now he could leave home and live his own life. These quilts were made by the young man's female friends, and was pieced out of scraps of their prettiest gowns. Women also used quilts as a record of their lives. A wife might save a piece from every garment she possessed, beginning with her wedding dress. Adding pieces from her children's clothes, she combined them into a patchwork quilt that recorded her married life history.

The designs and patterns used in quilts often had special or symbolic meanings. For example, doves symbolized femininity, pineapples denoted hospitality, and red roses meant love. Many quilt patterns commemorate historical events, others have biblical references, and each state and many cities have quilt patterns named after them. One pattern, Wandering Foot, developed a superstition that anyone that slept under it would develop wanderlust and a tendency toward a discontented, unstable, roving disposition. In an effort to dispel the curse, but save the pattern, it was renamed Turkey Tracks.

The oldest quilt in the WRVM's collection was made in 1832. The quilt is red and green on a white background. Pieced blocks in the Turkey Tracks pattern alternate with white blocks quilted with wreaths and cross-hatched lines. This quilt was made by Damara Todd Lockridge. Born in 1796 in North Carolina, she married John Lockridge in 1822. During the period the quilt was made, the family lived in Illinois. In the 1840s the family moved to a farm in Iowa. There, Damara Lockridge died in 1857. The quilt was given to their son, John, who moved to the Enumclaw area in 1884. Over the years, the rest of the Lockridge children settled in the Auburn-Enumclaw-Buckley area. The quilt was passed down in the family, and was generously donated to the museum by Jane Gattavara in 1989. We are proud to feature the Lockridge quilt in the new exhibits at the museum.

Dr. Tina Brewster Wray